Responsive Reading: Psalm 24 : 1-5, 7-10

1.     The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.

2.     For he hath founded it upon the seas, and established it upon the floods.

3.     Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

4.     He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

5.     He shall receive the blessing from the Lord, and righteousness from the God of his salvation.

7.     Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

8.     Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

9.     Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10.     Who is this King of glory? The Lord of hosts, he is the King of glory.

1. Deuteronomy 6 : 4

4     Hear, O Israel: The Lord our God is one Lord:

2. Deuteronomy 34 : 1 (to land), 4, 7, 10

1     And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land...

4     And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

7     And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

10     And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,

3. Joshua 1 : 1, 2 (now), 5 (as)

1     Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,

2     ...now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

5     ...as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

4. Joshua 3 : 8-10 (to 2nd ,), 13, 14, 16 (to 1st ,), 17

8     And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

9     And Joshua said unto the children of Israel, Come hither, and hear the words of the Lord your God.

10     And Joshua said, Hereby ye shall know that the living God is among you,

13     And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

14     And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

16     That the waters which came down from above stood and rose up upon an heap very far from the city Adam,

17     And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

5. Joshua 4 : 5 (to 1st ,), 21 (When) (to ,), 22-24

5     And Joshua said unto them,

21     When your children shall ask their fathers in time to come,

22     Then ye shall let your children know, saying, Israel came over this Jordan on dry land.

23     For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over:

24     That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever.

6. Joshua 5 : 13-15

13     And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

14     And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

15     And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

7. Joshua 24 : 1 (to 1st ,), 2 (to 3rd ,), 3-5 (to 1st ,), 6, 7 (to :), 11 (to :), 13 (to 1st ,), 14, 31

1     And Joshua gathered all the tribes of Israel to Shechem,

2     And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time,

3     And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4     And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

5     I sent Moses also and Aaron,

6     And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

7     And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt:

11     And ye went over Jordan, and came unto Jericho:

13     And I have given you a land for which ye did not labour,

14     Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

31     And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

8. I John 5 : 3, 14

3     For this is the love of God, that we keep his commandments: and his commandments are not grievous.

14     And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

9. Jude 24, 25

24     Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25     To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

1. 587 : 5-8

God. The great I am; the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal; Principle; Mind; Soul; Spirit; Life; Truth; Love; all substance; intelligence.

2. 330 : 19 (God)-24

God is what the Scriptures declare Him to be, — Life, Truth, Love. Spirit is divine Principle, and divine Principle is Love, and Love is Mind, and Mind is not both good and bad, for God is Mind; therefore there is in reality one Mind only, because there is one God.

3. 167 : 17-19

To have one God and avail yourself of the power of Spirit, you must love God supremely.

4. 340 : 15-22

"Thou shalt have no other gods before me." (Exodus xx. 3.) The First Commandment is my favorite text. It demonstrates Christian Science. It inculcates the tri-unity of God, Spirit, Mind; it signifies that man shall have no other spirit or mind but God, eternal good, and that all men shall have one Mind. The divine Principle of the First Commandment bases the Science of being, by which man demonstrates health, holiness, and life eternal.

5. 286 : 16-26

In the Saxon and twenty other tongues good is the term for God. The Scriptures declare all that He made to be good, like Himself, — good in Principle and in idea. Therefore the spiritual universe is good, and reflects God as He is.

God's thoughts are perfect and eternal, are substance and Life. Material and temporal thoughts are human, involving error, and since God, Spirit, is the only cause, they lack a divine cause. The temporal and material are not then creations of Spirit. They are but counterfeits of the spiritual and eternal.

6. 139 : 4-8

From beginning to end, the Scriptures are full of accounts of the triumph of Spirit, Mind, over matter. Moses proved the power of Mind by what men called miracles; so did Joshua, Elijah, and Elisha.

7. 583 : 5-8 (to ;)

Children of Israel. The representatives of Soul, not corporeal sense; the offspring of Spirit, who, having wrestled with error, sin, and sense, are governed by divine Science;

8. 566 : 1-9

As the children of Israel were guided triumphantly through the Red Sea, the dark ebbing and flowing tides of human fear, — as they were led through the wilderness, walking wearily through the great desert of human hopes, and anticipating the promised joy, — so shall the spiritual idea guide all right desires in their passage from sense to Soul, from a material sense of existence to the spiritual, up to the glory prepared for them who love God.

9. 213 : 27-3

Mortal mind is the harp of many strings, discoursing either discord or harmony according as the hand, which sweeps over it, is human or divine.

Before human knowledge dipped to its depths into a false sense of things, — into belief in material origins which discard the one Mind and true source of being, — it is possible that the impressions from Truth were as distinct as sound, and that they came as sound to the primitive prophets.

10. 131 : 26-29

The mission of Jesus confirmed prophecy, and explained the so-called miracles of olden time as natural demonstrations of the divine power, demonstrations which were not understood.

11. 183 : 19-32

Laws of nature are laws of Spirit; but mortals commonly recognize as law that which hides the power of Spirit. Divine Mind rightly demands man's entire obedience, affection, and strength. No reservation is made for any lesser loyalty. Obedience to Truth gives man power and strength. Submission to error superinduces loss of power.

Truth casts out all evils and materialistic methods with the actual spiritual law, — the law which gives sight to the blind, hearing to the deaf, voice to the dumb, feet to the lame. If Christian Science dishonors human belief, it honors spiritual understanding; and the one Mind only is entitled to honor.

12. 23 : 21-31

In Hebrew, Greek, Latin, and English, faith and the words corresponding thereto have these two definitions, trustfulness and trustworthiness. One kind of faith trusts one's welfare to others. Another kind of faith understands divine Love and how to work out one's "own salvation, with fear and trembling." "Lord, I believe; help thou mine unbelief!" expresses the helplessness of a blind faith; whereas the injunction, "Believe ... and thou shalt be saved!" demands self-reliant trustworthiness, which includes spiritual understanding and confides all to God.

13. 112 : 16-22

From the infinite One in Christian Science comes one Principle and its infinite idea, and with this infinitude come spiritual rules, laws, and their demonstration, which, like the great Giver, are "the same yesterday, and to-day, and forever;" for thus are the divine Principle of healing and the Christ-idea characterized in the epistle to the Hebrews.

14. 481 : 2-6

Man is tributary to God, Spirit, and to nothing else. God's being is infinity, freedom, harmony, and boundless bliss. "Where the Spirit of the Lord is, there is liberty." Like the archpriests of yore, man is free "to enter into the holiest," — the realm of God.

15. 368 : 14-19

When we come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, then no material suppositions can prevent us from healing the sick and destroying error.

16. 496 : 15-19

Hold perpetually this thought, — that it is the spiritual idea, the Holy Ghost and Christ, which enables you to demonstrate, with scientific certainty, the rule of healing, based upon its divine Principle, Love, underlying, overlying, and encompassing all true being.

17. 290 : 1-2

Life is the everlasting I am, the Being who was and is and shall be, whom nothing can erase.

18. 17 : 12-15

For Thine is the kingdom, and the power, and the glory, forever.

For God is infinite, all-power, all Life, Truth, Love, over all, and All.