Responsive Reading: Psalm 103 : 2-6, 10, 11, 17, 18

2.     Bless the Lord, O my soul, and forget not all his benefits:

3.     Who forgiveth all thine iniquities; who healeth all thy diseases;

4.     Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

5.     Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

6.     The Lord executeth righteousness and judgment for all that are oppressed.

10.     He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

11.     For as the heaven is high above the earth, so great is his mercy toward them that fear him.

17.     The mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

18.     To such as keep his covenant, and to those that remember his commandments to do them.

1. Exodus 15 : 26 (I am)

26     I am the Lord that healeth thee.

2. Proverbs 4 : 20-22

20     My son, attend to my words; incline thine ear unto my sayings.

21     Let them not depart from thine eyes; keep them in the midst of thine heart.

22     For they are life unto those that find them, and health to all their flesh.

3. Proverbs 3 : 1 (forget)-8

1 …forget not my law; but let thine heart keep my commandments:

2     For length of days, and long life, and peace, shall they add to thee.

3     Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

4     So shalt thou find favour and good understanding in the sight of God and man.

5     Trust in the Lord with all thine heart; and lean not unto thine own understanding.

6     In all thy ways acknowledge him, and he shall direct thy paths.

7     Be not wise in thine own eyes: fear the Lord, and depart from evil.

8     It shall be health to thy navel, and marrow to thy bones.

4. Luke 4 : 1 (to 1st ,)

1     And Jesus being full of the Holy Ghost returned from Jordan,

5. Luke 7 : 2-16, 36-50

2     And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

3     And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

4     And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

5     For he loveth our nation, and he hath built us a synagogue.

6     Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7     Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

8     For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

9     When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10     And they that were sent, returning to the house, found the servant whole that had been sick.

11     And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

12     Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

13     And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

14     And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

15     And he that was dead sat up, and began to speak. And he delivered him to his mother.

16     And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

36     And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

37     And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

38     And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39     Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40     And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41     There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42     And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43     Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44     And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45     Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46     My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47     Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48     And he said unto her, Thy sins are forgiven.

49     And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50     And he said to the woman, Thy faith hath saved thee; go in peace.

6. Psalm 67 : 1 (to 2nd ;), 2

1     God be merciful unto us, and bless us; and cause his face to shine upon us;

2     That thy way may be known upon earth, thy saving health among all nations.

1. 472 : 24 (All)-3

All reality is in God and His creation, harmonious and eternal. That which He creates is good, and He makes all that is made. Therefore the only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise. They are not true, because they are not of God. We learn in Christian Science that all inharmony of mortal mind or body is illusion, possessing neither reality nor identity though seeming to be real and identical.

2. 127 : 16-22

Christian Science reveals God, not as the author of sin, sickness, and death, but as divine Principle, Supreme Being, Mind, exempt from all evil. It teaches that matter is the falsity, not the fact, of existence; that nerves, brain, stomach, lungs, and so forth, have — as matter — no intelligence, life, nor sensation.

3. 120 : 15-24

Health is not a condition of matter, but of Mind; nor can the material senses bear reliable testimony on the subject of health. The Science of Mind-healing shows it to be impossible for aught but Mind to testify truly or to exhibit the real status of man. Therefore the divine Principle of Science, reversing the testimony of the physical senses, reveals man as harmoniously existent in Truth, which is the only basis of health; and thus Science denies all disease, heals the sick, overthrows false evidence, and refutes materialistic logic.

4. 1 : 1-4

The prayer that reforms the sinner and heals the sick is an absolute faith that all things are possible to God, — a spiritual understanding of Him, an unselfed love.

5. 395 : 6-14

Like the great Exemplar, the healer should speak to disease as one having authority over it, leaving Soul to master the false evidences of the corporeal senses and to assert its claims over mortality and disease. The same Principle cures both sin and sickness. When divine Science overcomes faith in a carnal mind, and faith in God destroys all faith in sin and in material methods of healing, then sin, disease, and death will disappear.

6. xi : 9-21

The physical healing of Christian Science results now, as in Jesus' time, from the operation of divine Principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation. Now, as then, these mighty works are not supernatural, but supremely natural. They are the sign of Immanuel, or "God with us," — a divine influence ever present in human consciousness and repeating itself, coming now as was promised aforetime,

To preach deliverance to the captives [of sense],

And recovering of sight to the blind,

To set at liberty them that are bruised.

7. 135 : 11-15, 21-32

The same power which heals sin heals also sickness. This is "the beauty of holiness," that when Truth heals the sick, it casts out evils, and when Truth casts out the evil called disease, it heals the sick.

It has been said, and truly, that Christianity must be Science, and Science must be Christianity, else one or the other is false and useless; but neither is unimportant or untrue, and they are alike in demonstration. This proves the one to be identical with the other. Christianity as Jesus taught it was not a creed, nor a system of ceremonies, nor a special gift from a ritualistic Jehovah; but it was the demonstration of divine Love casting out error and healing the sick, not merely in the name of Christ, or Truth, but in demonstration of Truth, as must be the case in the cycles of divine light.

8. 476 : 32-5

Jesus beheld in Science the perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God's own likeness, and this correct view of man healed the sick. Thus Jesus taught that the kingdom of God is intact, universal, and that man is pure and holy.

9. 136 : 1-14

Jesus established his church and maintained his mission on a spiritual foundation of Christ-healing. He taught his followers that his religion had a divine Principle, which would cast out error and heal both the sick and the sinning. He claimed no intelligence, action, nor life separate from God. Despite the persecution this brought upon him, he used his divine power to save men both bodily and spiritually.

The question then as now was, How did Jesus heal the sick? His answer to this question the world rejected. He appealed to his students: "Whom do men say that I, the Son of man, am?" That is: Who or what is it that is thus identified with casting out evils and healing the sick?

10. 138 : 6 (divine)-22

…divine Life, Truth, and Love, and not a human personality, was the healer of the sick and a rock, a firm foundation in the realm of harmony. On this spiritually scientific basis Jesus explained his cures, which appeared miraculous to outsiders. He showed that diseases were cast out neither by corporeality, by materia medica, nor by hygiene, but by the divine Spirit, casting out the errors of mortal mind. The supremacy of Spirit was the foundation on which Jesus built. His sublime summary points to the religion of Love.

Jesus established in the Christian era the precedent for all Christianity, theology, and healing. Christians are under as direct orders now, as they were then, to be Christlike, to possess the Christ-spirit, to follow the Christ-example, and to heal the sick as well as the sinning.

11. 393 : 8-15

Mind is the master of the corporeal senses, and can conquer sickness, sin, and death. Exercise this God-given authority. Take possession of your body, and govern its feeling and action. Rise in the strength of Spirit to resist all that is unlike good. God has made man capable of this, and nothing can vitiate the ability and power divinely bestowed on man.