Responsive Reading: Psalm 51 : 10, 12, 8, 14 • Ezekiel 11 : 19 • Ezekiel 36 : 26, 27, 28

10.     Create in me a clean heart, O God; and renew a right spirit within me.

12.     Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

8.     Make me to hear joy and gladness.

14.     O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

19.     I will put a new spirit within you.

26.     A new heart also will I give you, and a new spirit will I put within you.

27.     I will put my spirit within you, and cause you to walk in my statutes.

28.     And ye shall be my people, and I will be your God.

1. Matthew 19 : 26 (with God)

26     …with God all things are possible.

2. Exodus 3 : 1-8 (to ;), 10, 11, 13 (Behold), 14

1     Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2     And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3     And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4     And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5     And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6     Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7     And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8     And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey;

10     Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11     And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

13     Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14     And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

3. Leviticus 19 : 2

2     Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.

4. Jeremiah 1 : 1 (to Jeremiah), 4 (the word)-10, 17 (to dismayed), 19 (they shall not)

1     The words of Jeremiah …

4     …the word of the Lord came unto me, saying,

5     Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

6     Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.

7     But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

8     Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.

9     Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.

10     See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

17     Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed …

19     …they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.

5. Matthew 3 : 16, 17

16     And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17     And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

6. Matthew 16 : 13-17

13     When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14     And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

15     He saith unto them, But whom say ye that I am?

16     And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17     And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

7. John 13 : 36, 37 (to ?)

36     Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

37     Peter said unto him, Lord, why cannot I follow thee now?

8. John 14 : 1, 3 (I will)-7

1     Let not your heart be troubled: ye believe in God, believe also in me.

3     I will come again, and receive you unto myself; that where I am, there ye may be also.

4     And whither I go ye know, and the way ye know.

5     Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6     Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7     If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

9. Matthew 28 : 19, 20

19     Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20     Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1. 587 : 5-8

God. The great I am; the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal; Principle; Mind; Soul; Spirit; Life; Truth; Love; all substance; intelligence.

2. 252 : 31 (to 1st ,), 31 (saith), 32 (Man)-8

Spirit, saith:

Man, whose senses are spiritual, is my likeness. He reflects the infinite understanding, for I am Infinity. The beauty of holiness, the perfection of being, imperishable glory, — all are Mine, for I am God. I give immortality to man, for I am Truth. I include and impart all bliss, for I am Love. I give life, without beginning and without end, for I am Life. I am supreme and give all, for I am Mind. I am the substance of all, because I am that I am.

3. 336 : 1-8, 9 (Immortal)-18, 25 (God)-26

Mind is the I am, or infinity. Mind never enters the finite. Intelligence never passes into non-intelligence, or matter. Good never enters into evil, the unlimited into the limited, the eternal into the temporal, nor the immortal into mortality. The divine Ego, or individuality, is reflected in all spiritual individuality from the infinitesimal to the infinite.

Immortal man was and is God's image or idea, even the infinite expression of infinite Mind, and immortal man is coexistent and coeternal with that Mind. He has been forever in the eternal Mind, God; but infinite Mind can never be in man, but is reflected by man. The spiritual man's consciousness and individuality are reflections of God. They are the emanations of Him who is Life, Truth, and Love. Immortal man is not and never was material, but always spiritual and eternal.

God, the divine Principle of man, and man in God's likeness are inseparable, harmonious, and eternal.

4. 286 : 9-30

The Master said, "No man cometh unto the Father [the divine Principle of being] but by me," Christ, Life, Truth, Love; for Christ says, "I am the way." Physical causation was put aside from first to last by this original man, Jesus. He knew that the divine Principle, Love, creates and governs all that is real.

In the Saxon and twenty other tongues good is the term for God. The Scriptures declare all that He made to be good, like Himself, — good in Principle and in idea. Therefore the spiritual universe is good, and reflects God as He is.

God's thoughts are perfect and eternal, are substance and Life. Material and temporal thoughts are human, involving error, and since God, Spirit, is the only cause, they lack a divine cause. The temporal and material are not then creations of Spirit. They are but counterfeits of the spiritual and eternal. Transitory thoughts are the antipodes of everlasting Truth, though (by the supposition of opposite qualities) error must also say, "I am true." But by this saying error, the lie, destroys itself.

5. 136 : 1-2, 5-6, 11-14, 29-11

Jesus established his church and maintained his mission on a spiritual foundation of Christ-healing. … He claimed no intelligence, action, nor life separate from God.

He appealed to his students: "Whom do men say that I, the Son of man, am?" That is: Who or what is it that is thus identified with casting out evils and healing the sick?

The disciples apprehended their Master better than did others; but they did not comprehend all that he said and did, or they would not have questioned him so often. Jesus patiently persisted in teaching and demonstrating the truth of being. His students saw this power of Truth heal the sick, cast out evil, raise the dead; but the ultimate of this wonderful work was not spiritually discerned, even by them, until after the crucifixion, when their immaculate Teacher stood before them, the victor over sickness, sin, disease, death, and the grave.

Yearning to be understood, the Master repeated, "But whom say ye that I am?" This renewed inquiry meant: Who or what is it that is able to do the work, so mysterious to the popular mind?

6. 137 : 16-21

With his usual impetuosity, Simon replied for his brethren, and his reply set forth a great fact: "Thou art the Christ, the Son of the living God! "That is: The Messiah is what thou hast declared, — Christ, the spirit of God, of Truth, Life, and Love, which heals mentally.

7. 138 : 6-15

It was now evident to Peter that divine Life, Truth, and Love, and not a human personality, was the healer of the sick and a rock, a firm foundation in the realm of harmony. On this spiritually scientific basis Jesus explained his cures, which appeared miraculous to outsiders. He showed that diseases were cast out neither by corporeality, by materia medica, nor by hygiene, but by the divine Spirit, casting out the errors of mortal mind. The supremacy of Spirit was the foundation on which Jesus built.

8. 333 : 19-31

Throughout all generations both before and after the Christian era, the Christ, as the spiritual idea, — the reflection of God, — has come with some measure of power and grace to all prepared to receive Christ, Truth. Abraham, Jacob, Moses, and the prophets caught glorious glimpses of the Messiah, or Christ, which baptized these seers in the divine nature, the essence of Love. The divine image, idea, or Christ was, is, and ever will be inseparable from the divine Principle, God. Jesus referred to this unity of his spiritual identity thus: "Before Abraham was, I am;" "I and my Father are one;" "My Father is greater than I." The one Spirit includes all identities.

9. 70 : 7-9

Man is never God, but spiritual man, made in God's likeness, reflects God. In this scientific reflection the Ego and the Father are inseparable.

10. 17 : 14-15

For God is infinite, all-power, all Life, Truth, Love, over all, and All.